Document Type

Article

Publication Date

Winter 2004

Abstract

Children are a spur, a commitment, a way of imaging the future—but all too often these sorts of phrases just rattle around a vacuum, their utterance the beginning and end of the commitment. We emphasize “the best interests of the child,”but this gloss provides a moral imperative to all manner of uncompleted projects and unfulfilled policies. Likewise, the use of children’s images or presence in public forums of all types gives a patina of honorableness to practices and plans that never actually make good on the promissory note of childhood. The 1992 Rio Earth Summit is a notable example. Such saccharine calls to futurity often bypass the presents and presence of flesh-and-blood children. Actual boys and girls, of course, live in the sedimented residues of the past, their life chances worked out—and mired—in particular historical geographies and political economies that are not always accommodating to their forging livable futures. At best, these geographies are shifting and uneven. Even the most local circumstances—conditions of the body,the home, the neighborhood—are interstitial with processes at larger scales. The imperatives of capitalist-driven “globalization,” for instance,alter the terrains of children and childhood, rendering the previously taken-for-granted up for grabs as commitments to particular places and paths of social reproduction are wrenched. I've focused much of my research on these altered terrains and their consequences for children coming of age in vastly different places, most notably rural Sudan and the urban U.S., in particular central and East Harlem.The common experiences of young people in both places brought rejigging the practices and commitments of social reproduction,and the non-coincident ways that children were not learning what they probably would need to know as they faced the shifting circumstances of capitalist globalism, compel me to argue that “globalization” must be made sensible at the scale of children’s everyday lives if it is to be understood at all. My experiences in the arid lands of Sudan and the streets of New York lead me to ask what these processes may mean for Latin American children, whether in sprawling São Paulo or the Chilean desert.

Comments

This article was originally published in Volume 3, Number 2 of Revista Harvard Review of Latin America.

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