Dissertations, Theses, and Capstone Projects

Date of Degree

9-2024

Document Type

Dissertation

Degree Name

Ph.D.

Program

Philosophy

Advisor

Miranda Fricker

Committee Members

Benjamin Vilhauer

Jonathan Gilmore

Subject Categories

Aesthetics | Metaphysics | Other Philosophy

Keywords

Free Will, Libertarianism, Origination, Meaning in Life, Philosophy of Dance, Self-Expression

Abstract

Generally, this project defends a particular agent-causal interpretation of libertarian free will, as well as advocates for its indispensability in cultivating a meaningful life.

In chapter one, I argue that libertarian free will enhances meaning in life. Determinism threatens meaning in life because under a deterministic universe, agents hold a strangely alien relationship with their actions. I argue that agent-causal libertarian free will, by way of origination, contributes to meaning in life because it alleviates this problem of alienation by securing a unique kind of self-expression, which I call “metaphysical self-expression,” and enhancing the value we obtain from what I call “personal self-expression.”

In chapter two, I motivate the adoption of agent-causal theories in light of competing libertarian models (i.e., noncausal and event-causal). I argue that agent-causal theories are superior for grounding the enhanced meaning afforded by metaphysical self-expression because they have the strongest claim to origination, where this is due to their ability to secure control over our actions. In light of this claim, I distinguish between weak claims to origination (which all forms of libertarianism may share), and strong claims to origination, which I contend are secured by agent-causal libertarianism via control. I defend these claims by considering the popular luck objection. With it, I show how agent-causal commitments accommodate control, avoid luck, and therefore secure originative value. I conclude by reviewing other various objections against agent-causation.

In chapter three, I defend a particular agent-causal model, coined by Helen Steward (2012), called “agency incompatibilism,” which assumes the power of agents to settle their fine- grained bodily movements. I defend her account from various contemporary critiques, and (once again) use the problem of luck as a heuristic to demonstrate the uniqueness of the theory. I argue that such a freedom, though it relies on a conception of action that is not at all times conscious or reflective, is still a kind of freedom worth wanting. I conclude by arguing there is a distinction in the agency incompatibilist literature, which implicitly admits two versions of the theory I call “lower-level agency incompatibilism” and “higher-level agency incompatibilism.” Making such a distinction and recognizing the compatibility of Steward’s (2012) view with more traditional agent-causal accounts allows for the construction of the ideal agency incompatibilist model.

The fourth and final chapter provides a direct application of Steward’s (2012) theory in order to demonstrate the validity of the claims made in chapters one and two. With it, I show how artistic activity (one such aspect of human life which contributes to its meaningfulness) is made more meaningful when we posit this power to settle fine-grained bodily movements. More specifically, I construct a thought experiment that I call the expressive dancer and use it to illustrate how dance practice is made more meaningful when we posit this a metaphysical power. I then construct a more formal argument rooted in considerations regarding improvisation in the arts and consider the role that origination and spontaneity play in enhancing the perceived authenticity of an artist. I conclude by extending this sentiment to art practice generally and reflect on the role of the “body” in the arts.

I conclude by observing important features of my framework. Namely, I remind us that my narrow meaning-incompatibilism is flexible and may accommodate a wide range of arguments that exist beyond the scope of the ASE. Finally, I reiterate the main line of argumentation and encourage free will theorists to reflect on the arguments at hand.

This work is embargoed and will be available for download on Wednesday, September 30, 2026

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