Publications and Research
Document Type
Article
Publication Date
1990
Abstract
The major organizational principle of Northern Ewe song is one shared by numerous African, Oriental, and European musical traditions: a small number of models (variously described as "basic shapes," "archetypes," "background structures," "basic designs," "core patterns," "deep structures") is transformed in a wide variety of ways during performance. Variation takes place on different hierarchic levels both within and between songs and includes practically all of a song's dimensions (rhythm, interval, register, contour, harmony, and so on). This principle, although widely demonstrated in the literature on African song (see, among others, Jones 1976; Kauffman 1984; Schmidt 1984; and Erlmann 1985), is not restricted to vocal music. Studies of Ghanaian Kasena flute ensemble music (Koetting 1984), of Banda-Linda horn ensemble music (Arom 1984), of Southern Ewe Gahu (Locke 1987), and of Birifor xylophone ensemble music (Godsey 1984): all these reserve a central place for variation procedures. The aim of this essay is to isolate a handful of melodic and harmonic models of the little-studied Northern Ewe song repertoire and to show how they are composed in performance.
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Comments
This article was originally published in Ethnomusicology, available at https://doi.org/10.2307/851684